| Philemon 1 14 |
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. |
| 2 Corinthians 8 11 |
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. |
| Proverbs 21 5 |
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. |
| Romans 15 22 |
For which cause also I have been much hindered from coming to you. |
| John 8 43 |
Why do ye not understand my speech? even because ye cannot hear my word. |
| James 1 4 |
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. |
| Job 12 3 |
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these? |
| Philippians 2 13 |
For it is God which worketh in you both to will and to do of his good pleasure. |
| 1 Chronicles 15 13 |
For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order. |
| 2 Corinthians 8 13 |
For I mean not that other men be eased, and ye burdened: |
| Job 42 2 |
I know that thou canst do every thing, and that no thought can be withholden from thee. |
| 1 Corinthians 1 7 |
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: |
| Luke 21 14 |
Settle it therefore in your hearts, not to meditate before what ye shall answer: |
| Romans 15 1 |
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. |
| Luke 14 28 |
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
| 2 Corinthians 10 11 |
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present. |
| Job 32 17 |
I said, I will answer also my part, I also will shew mine opinion. |
| Job 6 13 |
Is not my help in me? and is wisdom driven quite from me? |
| Matthew 6 28 |
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: |
| Ecclesiastes 1 8 |
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. |
| James 2 4 |
Are ye not then partial in yourselves, and are become judges of evil thoughts? |
| Matthew 6 34 |
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
| 2 Timothy 2 7 |
Consider what I say; and the Lord give thee understanding in all things. |
| 2 Corinthians 3 5 |
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; |
| Ecclesiastes 8 6 |
Because to every purpose there is time and judgment, therefore the misery of man is great upon him. |
| Romans 7 18 |
For I know that in me that is, in my flesh, dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. |
| Romans 1 28 |
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; |
| Philippians 3 16 |
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. |
| 2 Corinthians 1 15 |
And in this confidence I was minded to come unto you before, that ye might have a second benefit; |
| Job 6 26 |
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind? |
| 2 Corinthians 8 12 |
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. |
| Philippians 4 11 |
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| 2 Corinthians 8 20 |
Avoiding this, that no man should blame us in this abundance which is administered by us: |
| Proverbs 5 12 |
And say, How have I hated instruction, and my heart despised reproof; |
| Revelation 3 17 |
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: |
| Job 20 2 |
Therefore do my thoughts cause me to answer, and for this I make haste. |
| Nehemiah 6 3 |
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you? |
| Revelation 2 25 |
But that which ye have already hold fast till I come. |
| Galatians 4 9 |
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? |
| Job 6 11 |
What is my strength, that I should hope? and what is mine end, that I should prolong my life? |
| Proverbs 1 4 |
To give subtilty to the simple, to the young man knowledge and discretion. |
| Ecclesiastes 7 16 |
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ? |
| Proverbs 4 7 |
Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
| Job 13 5 |
O that ye would altogether hold your peace! and it should be your wisdom. |
| 1 Corinthians 8 2 |
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. |
| Job 31 9 |
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door; |
| Job 9 27 |
If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself: |
| Mark 11 24 |
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. |
| 1 Corinthians 14 14 |
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. |
| Ecclesiastes 7 10 |
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. |