For thou verily givest thanks well, but the other is not edified.


Most similar verses

Location Verse
1 Corinthians 4 7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Psalms 118 1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever.
Ephesians 5 4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
1 Thessalonians 2 5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
2 Corinthians 2 16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
1 Chronicles 16 34 O give thanks unto the LORD; for he is good; for his mercy endureth for ever.
Psalms 118 29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Psalms 6 5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?
Psalms 107 1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
Psalms 92 1 IT IS A GOOD THING TO GIVE THANKS UNTO THE LORD, AND TO SING PRAISES UNTO THY NAME, O MOST HIGH:
2 Samuel 22 26 With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.
Psalms 106 1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Hebrews 7 7 And without all contradiction the less is blessed of the better.
2 Thessalonians 1 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
Proverbs 10 32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
Ecclesiastes 4 4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
Mark 4 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
1 Corinthians 14 16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Proverbs 12 8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
Ephesians 1 16 Cease not to give thanks for you, making mention of you in my prayers;
Psalms 138 6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
1 Thessalonians 5 11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
Romans 14 5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
1 Corinthians 12 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
2 Corinthians 10 18 For not he that commendeth himself is approved, but whom the Lord commendeth.
Psalms 75 1 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
Psalms 86 17 Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.
Psalms 120 3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?
James 3 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Psalms 17 2 Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
1 Corinthians 8 1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
Numbers 18 29 Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
1 Thessalonians 3 9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
Psalms 18 25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
Leviticus 10 10 And that ye may put difference between holy and unholy, and between unclean and clean;
Proverbs 27 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
Psalms 147 1 Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
Luke 18 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Ecclesiastes 4 2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
1 John 2 23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.
James 1 5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Hebrews 13 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Deuteronomy 16 17 Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
Psalms 136 3 O give thanks to the Lord of lords: for his mercy endureth for ever.
Revelation 4 11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
Proverbs 28 23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
2 Corinthians 5 12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
Psalms 51 16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
John 13 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.