What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.


Most similar verses

Location Verse
Genesis 2 22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Genesis 2 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Genesis 3 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Genesis 3 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Genesis 4 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Genesis 7 2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
Genesis 7 16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Genesis 9 4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
Genesis 16 9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
Genesis 17 13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Genesis 24 36 And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.
Genesis 24 38 But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.
Genesis 25 23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Genesis 26 10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
Genesis 29 19 And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
Genesis 39 8 But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
Genesis 39 9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
Exodus 4 6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
Exodus 4 7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
Exodus 21 4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Exodus 21 10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
Exodus 29 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
Exodus 30 32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
Leviticus 4 32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
Leviticus 5 3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Leviticus 7 20 But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Leviticus 7 21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
Leviticus 10 10 And that ye may put difference between holy and unholy, and between unclean and clean;
Leviticus 11 4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Leviticus 11 7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
Leviticus 11 8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
Leviticus 11 11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
Leviticus 13 14 But when raw flesh appeareth in him, he shall be unclean.
Leviticus 14 22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Leviticus 15 7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15 16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
Leviticus 15 17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
Leviticus 15 18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
Leviticus 15 19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
Leviticus 15 20 And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
Leviticus 15 21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15 24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
Leviticus 15 25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
Leviticus 15 26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Leviticus 15 30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
Leviticus 17 15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
Leviticus 18 20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.
Leviticus 18 23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
Leviticus 18 29 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
Leviticus 19 20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.